A railway with a difference, because it’s a sermon of sorts in railway form. This train journey takes us from from Cradleville to Gravesend!
From ‘Come to Tea with Me’, reprinted in the First Wantoknow Omnibus for Boys by Montague Goodman,

available to download free or read for free as a pdf from the Plymouth Brethren Archive.

The Christian fiction book focuses on schoolboy age stories of (Sunday) school adventures, as wholesome and enthusiastic in tone as some of the Scouting, Guiding, Salvation Army youth books and Camp Fire Girls fiction and Scout yarns that I have read as part of my Scouting wide Games for the Tabletop project / blog.
Improving and entertaining literature for the impressionable young!
It reminds me a little of Bunyan’s The Pilgrim’s Progress (or the charming simplified young reader’s version by Enid Blyton called The Land of Far Beyond. This childhood paperback was almost my first RPG or D&D. The train version pops up in 1843, Nathaniel Hawthorne’s The Celestial Railroad.
Illustrator of Land of Far Beyond Horace Knowles’ biography: https://online.flippingbook.com/view/119780803/10/
The story opens with snow and so consequently few in class, sledding on the Sabbath and not attending class, by which I think they mean Sunday School class?
I remember Sundays being a much quieter family day in the 1970s and 80s with most shops shut.
Written in the late 1930s, The Great Railway of Life feels older in its enthusiastic, avuncular tone like a Camp Fire Yarn or moral Victorian or Edwardian children’s book?


Gaming snowball fights on the tabletop is possible, skating on a frozen lake and sledding maybe not …


the ‘Railway’ of Life story gets underway …

Everybody is on a journey along the G.R.L.
There are “three classes on the G.R.L.” or “the Great Railway of Life …”
The line starts at a place called CRADLEVILLE …
and ends up at the important terminus GRAVESEND, where all change onto another system known as the F.A.E.R.

The F.A.E.R or For All Eternity Railway which has branch lines or branches heading to “two very different places” both beginning with H
Travelling through …
The Plains of Infancy, wide stretches of pleasant grassland, very peaceful to look at …
SCHOOLBURY
Industrial WORKINGTON with factories, mines, some parks and some spires of churches
WEDDINGBOROUGH, a pleasant town …
Other stations big and small including:
DANGERFORD slow down for this difficult gradient
DARKLEIGH, where the long tunnel is entered and the lights have to be turned on …
RETIRINGBURY, where the industry area and busy factories are left behind and a quiet valley between the hills is entered …
Till one reached the terminus at GRAVESEND, where the train comes to a standstill, everyone descends and the lights are turned out.

The writer or teacher then introduces Three Classes of traveller,
Third Class ticket inscribed “I don’t care”
Second Class ticket inscribed “I wish I were”
of which only the First Class ticket “I’m glad I’m there”, only these end up as a ‘very happy crowd’ (presumably this is salvation?)


The infantry battle, cannons and cavalry are linked to two Biblical verses:
Jeremiah 9:22 “Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them” (so part of the Broad Way to the fames of Hell …)


A medieval ‘heaven and hell’ wall painting in railway form!

Tickets Please?
The Ticket to Heaven or Hell has maybe a second or double meaning, as in denominations like Methodism the congregation has a ‘ticket’ as a member:
“Methodist tickets (or “class tickets”) are historically significant paper or card tokens introduced by John Wesley in 1741-1742 to certify membership in the Methodist society. Issued quarterly, they served as membership credentials and allowed admission to exclusive meetings and love-feasts, often featuring Bible verses and decorative elements.” Primitive Methodist Class Tickets
Printed tickets also shown at Wesley’s Heritage website .
I’m not sure what Montague Goodman’s religious background or denomination was …
(Man of TIN blog is a tabletop gaming blog and is politically and religiously neutral)
…but The Brethren Archive (Plymouth Brethren?) has a biography and bibliography page for Montague Goodman:

Was Montague a Goodman?
Montague left money in his will as a charitable bursary to support students through their studies at London Bible College.
Montague Goodman also ran or was involved with his brothers George (and Alfred) in developing in 1912 the Wallingford Farm Training Colony “which opened at Turners Court Farm, Benson. Colonists were trained in all aspects of farm work and then were found work with farmers” including overseas.
This agricultural training charity was set up for epileptic adults, then epileptic boys and later troubled boys:
https://heritagesearch.oxfordshire.gov.uk/records/O33/2/D1/19
“By the 1930s Turners Court’s focus had begun to shift from the training of men to that of boys. Children’s Committe’s from around the country sent boys aged between 14 and 18 for vocational and character training. Many of the boys sent to Turners Court were considered to be ‘problem’ cases, being of limited intelligence, or coming from severely broken homes. The focus on farm training also began to shift, with training courses in shoe repair, brick laying, and painting and decorating being introduced at various stages. The use of the word ‘colony’ was also thought to be unsuitable and in 1959 the name ‘Turners Court’ was officially adopted. Turners Court continued until 1991 …” https://heritagesearch.oxfordshire.gov.uk/records/O33
This sounds very public-spirited and character-forming in a Baden Powell, Scouts and Guides type of way.
On vicars, religion and railways …
The Vicar with an interest in (model) railways is almost a stereotype, ranging from The Titfield Thunderbolt to Thomas the Tank Engine written by the Reverend W. Awdry.
Some argue that Thomas and the railway engine characters on the mythical Island of Sodor have a religious moral element or subtext.
“On the Island of Sodor – Awdry’s Narnia – [author Brian] Sibley highlights a strong Christian theme that emerges in a majority of tales: it’s a place where justice is fair, where there is freewill to obey or not, and forgiveness and reconciliation is unreserved … Yet the biography does make it clear that Awdry is nonetheless a highly committed clergyman first and children’s writer second …”
“Another of his titles that possibly could have had even more far reaching results was Our Child begins to pray – a manual for parents based on Awdry’s experience in cultivating his own three children’s spirituality. His sermons, like his stories were short and to the point and he engaged children by using alliterative names – Thomas Trickletrout, Fred Fiddlestring – to illustrate profound truths of the faith …” (Baptist.org)
Victorian paintings of railways and passengers such as William Frith’s large canvas Railway Station deliberately and carefully show a range of characters and social classes.

Old Victorian Board Games such as Prince’s Quest reminded me of places named after virtues and vices, with an overall victory or failure,
https://manoftinblog.wordpress.com/2016/06/19/the-princes-quest-board-game/
Visual Representation: A famous 1883 color lithograph, designed by Charlotte Reihlen of Stuttgart, vividly maps these paths with scenes of daily life, morality, and biblical references: see pictured here The Broad and Narrow Way (1880s)

One railway train (taking ‘Sunday Trains’ excursions rather than visiting church) and soldiers and other military battlefield details can be seen on this detail here above (British Museum source).
The infantry battle, cannons and cavalry are linked to two Biblical verses:
Jeremiah 9:22 “Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them”
… which sounds like the aftermath of a 19th century battlefield.
Next, images of an invading army wreaking havoc on the local population:
Ezekiel 23:47 “And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.”
Prisoners of War? Jeremiah 17:4 and 15:14 “and I will cause thee to serve thine enemies in the land which thou knowest not”:
So all part of the Broad Way to the flaming gates of Hell?
Notice also the bicyclist couple!
A little like those Victorian Sunday school paintings of Pilgrim’s Progress:

And here:

One to compare to the illustrations and photographs of H.G. Wells’ Floor Games Railways:


Blog posted by Mark Man of TIN, March 2026




































































